Chapter 25: Law and Politics in the New Testament
Chapter 25: Law and Politics in the New Testament
Written by Greg Bahnsen
Ancient History and Chronology
Ancient History and Chronology
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Reconstructing Egyptian chronology, thus, leads us to see that secular historians have stretched ancient history beyond the historical evidence, inventing a gap of between 400 and 700 years at least. No wonder their history does not fit the Biblical narrative: they have made it up, from thin air.
Recommended Reading:
“The Shadow of Christ in the Legal Revolutions in Greece and Rome“, Bojidar Marinov
Ages in Chaos, Immanuel Velikovsky
[5.2] The Promise of Life
[5.2] The Promise of Life
Written by Dr. R.J. Rushdoony
Chapter 25: The State of Grace
Chapter 25: The State of Grace
Written by Dr. R.J. Rushdoony
APPENDIX A – The Eschatology of Dominion: A Summary
APPENDIX A – The Eschatology of Dominion: A Summary
Written by David Chilton
026: What Is Wrong with Being a “New Testament” Christian?
026: What Is Wrong with Being a “New Testament” Christian?
Written by
Rev. Charles Roberts and Andrea Schwartz discuss the concept of being a “New Testament” Christian in Out of the Question #26
Chapter 24: Law and Politics in Nations Around Israel
Chapter 24: Law and Politics in Nations Around Israel
Written by Greg Bahnsen
Easy Chair with R.J. Rushdoony
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The Easy Chair with R.J. Rushdoony is an audio series of colloquies, casual conversations, and roundtables presented by Chalcedon Foundation. Various topics are discussed solo by Rousas John Rushdoony and with guests, covering all areas of life and culture. Looking at life from a theonomic, Christian Reconstructionist perspective, we properly apply God’s word to our lives. These episodes were originally recorded in the 1980’s-1990’s.
Bashing Millennials
Bashing Millennials
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Trust and respect to the younger generation, therefore, is a sign of blessedness, and a sign of God’s favor on a society. Distrust, on the other hand, is a sign of God’s curse. And while it is often a temptation for the older generation to blame the younger generation for their real or imaginary faults, the reality is the sin and blame always lie with the older generation. The Luke 12:48 principle – to whom much is given, much shall be required of him – so well forgotten in our modern American culture, applies to parents and children as well: Parents carry the responsibility for any conflict of generations and any distrust.
Recommended Reading: Matthias Schwartz and Heike Winkel, editors, Eastern European Youth Cultures in a Global Context